Stone Railing, Bodhgaya
Remains of a massive stone railing are at present found enclosing the great Temple on three sides along its plinth. The western side of railing provides with a small entrance facing the Bodhi tree. The total height of the railing from ground level is about 10 ft. Part of the railing is of sandstone while part is of granite. The railing bears carvings such as sculptured panels, medallions, and other ornamental patterns, those on the sandstone portion differing materially from those on the granite portion. The former contain relieves representing scenes from the Buddha’s life, the sacred tree, the wheel, the stupa, the Gaja-Lakshmi, the sun-god with his horse-drawn chariot and human figures like kings, merchants, devotees etc. The latter contain mostly ornamental motifs such as the eagles, chaityas-etc. carved in the characteristic of the Gupta period.
Bodhi Tree, Bodhgaya
It is the most sacred Pipal Tree (ficus religiosa) under which Prince Siddhartha became Buddha “the Enlightened One”. It is believed to have continued to exist since the days of the Buddha. According to Buddhist tradition, the queen of Emperor Ashoka, Tishyarakshita, destroyed the tree out of rage but the Emperor immediately revived it. King Sashanka of Bengal again uprooted it but the King Purnavarman of Magadha revived it soon thereafter. The present tree is believed to be the fourth or fifth generation offspring of the original.
Vajrasana, Bodhgaya
Vajrasana or the Diamond Throne is a polished platform made of gray sandstone. It was perhaps placed by the emperor Ashoka underneath the Bodhi tree against the Western Wall of the great temple. It represents that place where Lord Buddha sat in deep meditation and attained the Supreme Enlightenment.
The Jewel Walk Shrine, Bodhgaya
According to Buddhist tradition, Buddha walked to and fro near the sacred tree for seven days, immediately after attaining the Supreme enlightenment. The spot where he so walked appear to have become sacred quite early and a shrine was built over it in about 1st century B.C.
Muchalinda Tank
Close to the south of the Great Mahabodhi Temple is a sacred tank named after Nagaraja Muchalinda (the serpent king) who, according to tradition, protected Lord Buddha from storm and rains while he was engrossed in a deep meditation after attaining the Supreme enlightenment.
Bakraur
The village lies in Bodhgaya block on the bank of the river Niranjana about 14 kms. south of Gaya. According to Buddhist tradition, Lord Buddha on his penance and eventual enlightenment was offered here Kheer (rice pudding) by a village maid, Sujata. There is a mound on the village known as Sujata Kutir, said to cover the site of her original home. This is a Buddhist site and religious place for Buddhists.
Guneri
The village is situated about 5 kms. to the southeast of Manda hills. Site of a large town and of a Vihara, as well as a tank was observed here to the north of the town site. The ruins of the Vihara and of the Buddhist temples are nowhere found fully described. However, the numerous sculptures collected from these ruins were kept arranged
under a modern shed erected by the Central Archaeology Department. They represent mainly Buddhist and Shaiva divinities. Some of the images, however, bear inscriptions from the style of execution of their carvings they maybe assigned to the medieval period (i.e. 9th to 12th Centuries A.D.). Two of the inscriptions, it may be added, refer to
the name Sri Gunacharita that was obviously the ancient name of the place.